PA Historical Association program on Pennsylvania's Revolutionary War: Politics, Loyalists, and Military History at the Yorktowne Hotel in York.
00:01 - Good morning.
00:04 - I'm doctor Paul Douglas Newman.
00:05 - I teach at the University of Pittsburgh at Johnstown, and very happy to be here
00:09 - for Pennsylvania's Revolutionary War politics, loyalist and military history.
00:15 - This panel is one of five panels at the conference this weekend.
00:20 - That are all based on getting scholars together to talk about,
00:25 - and then write about the history
00:28 - of writing about Pennsylvania's history in the, in the American Revolution.
00:32 - That's where, coming up on the 250th anniversary next year.
00:36 - All of the scholars that are a part of this project are going to be writing
00:39 - essays for a special issue of Pennsylvania history that will come out next summer,
00:44 - in July for the 250th anniversary of the Declaration of Independence.
00:49 - So, I'll be introducing the scholars that are on this panel in just a second.
00:53 - But just to let you know, the other panels that are coming will be Pennsylvania's
00:57 - revolutionary identities at 1045 the next session.
01:01 - Camille.
01:01 - Casa Boesky from Seton Hill University, John McCurdy of Eastern Michigan.
01:05 - University, and David Curtis of Belmont University will be presenting there
01:10 - at 145 Pennsylvania's Revolutionary Frontiers.
01:14 - We'll see Tim Shannon from Gettysburg College, Sarah O'Donovan from William
01:18 - and Mary College of William and Mary, and Jonathan Burns from junior College.
01:23 - At 415 this afternoon, Pennsylvania's Revolutionary People's Own Ireland
01:27 - from Suny Brockport owning owns not going to be able to be here today,
01:31 - but his paper will be presented Beth Tolmach from Monroe County.
01:34 - Community College and Michael McCoy from Suny orange.
01:38 - And then tomorrow morning.
01:40 - Last but not least, excuse me, Pennsylvania's revolutionary
01:44 - public memory.
01:45 - Adam Bence, who is our gracious host
01:48 - for this, conference here is Adam in the room right now.
01:51 - I guess he I thought I saw him.
01:53 - But Adam from the York County, historical center, Michael Burke
01:57 - from the Fort Pitt Museum and Christian Cassidy from American America.
02:02 - Two £0.50 so,
02:05 - please, try to make it to some of these other panels.
02:09 - Because what we're hoping is from this panel today
02:12 - and from the other four panels
02:13 - is that there will be good discussion from the audience to help these scholars
02:17 - hone their pieces and get ready to do the work in the next three months
02:21 - of working these into article length essays that we're going to be publishing.
02:24 - So, so today, Pennsylvania's Revolutionary.
02:28 - War politics, loyalist, and military history.
02:32 - I'm always
02:35 - so happy to return to the, and it's an organization
02:39 - where I've made a lot of old friends, and a lot of friends recently,
02:45 - and I'm making new acquaintances and new friends all the time.
02:48 - And, and that's the great thing about the is, is that it
02:52 - creates such a great community of friends, but also colleagues.
02:57 - And so first I'm going to introduce I'm
02:58 - going to introduce all three and then they'll go one at a time.
03:01 - Wayne Bodo sitting at the end of the table.
03:04 - Wayne is an old friend.
03:07 - I first met Wayne at the what was called the Philadelphia Center,
03:11 - the McNeil center for Early American Studies, 30 years ago,
03:15 - and then started running into him at over and over again.
03:21 - And then he was close by enough at Indiana University of Pennsylvania.
03:24 - He began to come down, and we began to work together.
03:27 - He made presentations of my classes.
03:29 - And so, it's great to see Wayne back here at the again.
03:33 - Wayne is professor emeritus of history, from IUP, where he taught 2 or 2 decades.
03:38 - As I said, a regular attendee and author of Valley Forge Winter,
03:44 - a 2002 book published by Penn State University.
03:47 - Press and numerous other articles and book chapters.
03:51 - Sitting, all the
03:52 - way to the end of the table closest to me is Chris Pearl.
03:55 - Chris is a friend I've made it to just a few years ago,
03:59 - but we've become very good friends and close colleagues.
04:02 - Working together, reading each other's work.
04:05 - Chris earned his PhD at Binghamton University and has been an associate
04:09 - professor at Lycoming College since 2013.
04:13 - He's the author of several books recently, Declarations of Independence
04:17 - in Indigenous Resilience Colonial Rivalries,
04:20 - and the Cost of Revolution, published by UVA press in 2024.
04:25 - Before that, from independence to the Constitution reconsidering
04:29 - the critical period of American History.
04:31 - Also, UVA 2022 and conceived in Crisis.
04:34 - The Revolutionary Creation of an American State, published in 2020.
04:39 - And he's also the program chair for this conference.
04:42 - So thanks for putting together such an awesome program. Chris.
04:48 - And last but
04:48 - never least, seated between, Chris and Wayne is Marcus Gallo.
04:52 - Marcus who?
04:53 - I've just really having the opportunity to meet with this project
04:57 - and at this conference.
04:58 - I'm looking forward to our future friendship and, and collegiality.
05:03 - He got his PhD at Cal Davis, and is has been the associate
05:07 - professor at John Carroll University since 2014.
05:11 - He's the author of several articles and book chapters.
05:14 - And the one that I read that I really enjoyed, that led me to put him
05:18 - on this panel is property Rights, citizenship, corruption and Inequality.
05:22 - Confiscating loyalist estates during the American Revolution,
05:26 - published in our very own Pennsylvania History in 2019.
05:29 - So, please join me in welcoming our panel, and I'll turn it over.
05:36 - To Wayne Burke.
05:57 - Okay.
05:57 - Good morning.
05:58 - And thanks for that, generous introduction.
06:01 - I remember, meeting Paul, but I don't remember
06:05 - the specific circumstance, except that it was in Philadelphia.
06:10 - Okay, let me begin with the, dog ate my homework portion of the,
06:14 - program, because when, Paul emailed me a year
06:18 - or so ago, asking if I would, participate,
06:21 - in this meeting, etc., he laid out the things that he wanted covered.
06:26 - Relating to the, American Revolution in Pennsylvania,
06:30 - assessing the scholarship, over the last 50 years, since the bicentennial,
06:35 - to a survey of the current landscape of that, scholarship
06:40 - and three suggesting, avenues for future study.
06:45 - And, my, hung up the phone or got off the email.
06:49 - I can't quite remember them. The medium.
06:51 - And as soon as I began to think of that, and he wanted it
06:54 - to be in 2500 to 3000 words.
06:57 - And that's the way I write.
06:59 - We're looking at, 30,000 words.
07:02 - So I knew it, wasn't going to work.
07:05 - So I'm going to read to you, the paper that I ended up putting together
07:09 - and trying to try to be, kind of more concise about that.
07:15 - When Paul asked
07:15 - me to give the paper, he also, pointed out
07:19 - that having pens library at my disposal would make it a cinch.
07:24 - And I didn't have the heart to tell him that I didn't have a library card.
07:28 - Even though I was still around there, because the McNeil center
07:31 - and the old Philadelphia center had decided to cut back
07:35 - on its kind of one time privileges, etc..
07:38 - But I did have a library in my apartment,
07:40 - books that I taught from over the years.
07:44 - There were dozens of them seem seemed almost like hundreds of them.
07:48 - And since I had never organized them, had never,
07:51 - put them in any kind of coherent order, I had to kind of look at them
07:54 - and in a different way than you normally would.
07:57 - And I think having to do all that work kind of, was a helpful thing.
08:02 - It was not fun.
08:05 - Okay.
08:06 - So, as I read those books or reread them, skim them, took notes, etc..
08:12 - The first idea that popped into my head, more of an intuition.
08:17 - Really?
08:18 - Was that what I was reading did not feel like
08:21 - or smell like or look like, or paradigms shift.
08:25 - And the term paradigm, was hot.
08:29 - When I went to graduate school at Penn in the 1970s,
08:32 - and I've come to think that it's not necessarily a good idea
08:36 - to take an idea that was hot, a long time ago and sort of, last yourself to it.
08:42 - But I did,
08:44 - so I'm going to work with that.
08:46 - Efforts by humanists to use history
08:49 - and science methods is described in Thomas.
08:52 - HQ and Structure of Scientific Revolutions, and their work
08:56 - were trending in the Penn history graduate program when I went there.
09:00 - And, pretty soon that was all anybody wanted to talk about and argue about,
09:04 - you know, what paradigms were, where they were, etc..
09:09 - A few years later, they had, the passion for that had considerably, cooled.
09:16 - And I didn't
09:17 - use paradigm in many of the research I did at Valley Forge.
09:21 - I was part of a, team of, abd de scholars,
09:27 - hired to, do research in support
09:30 - of a park general management plan and a park,
09:34 - interpretive plan.
09:38 - In the mid to late 1970s, when Valley State Park
09:42 - was becoming a national park, etc..
09:48 - And, we did a pretty good job, I think.
09:52 - We visited hundreds of archives and we got to collect
09:55 - thousands, literally, of manuscripts.
09:58 - Two of us were, retained at the end
10:01 - of the research portion of the project to write,
10:04 - a final report or multiple volume final report that park planners could use
10:09 - to, carry out legislative manning,
10:13 - mandate for establishing the park
10:19 - and I shouldn't
10:24 - printed this back in the front pages, etc..
10:31 - And what I would like to do, I, had thought about making slides
10:34 - or something like that, but I would like to just pass this around
10:37 - because it's useful for people to be able.
10:43 - They're being lectured to.
10:44 - So that's from Valley Forge.
10:46 - And it suggests, the, the ways and the places and the manner
10:52 - in which both the Continental Army and the British Army were stealing food,
10:57 - confiscating household property, sometimes confiscating whole farms, etc.,
11:02 - in their desperate efforts to, succeed,
11:07 - in a military way.
11:16 - And, and then I,
11:18 - got a book contract from Penn State Press, years later to, during that,
11:23 - I called that my, inadvertent dissertation
11:26 - because when I went, when I took that job and went to the Park Service,
11:29 - I just had of that is a several month little interim,
11:32 - and then I would go back and work on various other things.
11:35 - So I came to call that my, inadvertent dissertation.
11:40 - And, I think that we did, a pretty good job.
11:45 - But we didn't do a
11:47 - really good job with, what became the subtitle of the book
11:51 - version, which is to say, Civilians and Soldiers at Work.
11:55 - Civilians are easy to characterize.
11:57 - They're easy to,
12:01 - render into a kind of useful tool, etc..
12:05 - We didn't,
12:07 - use the social history which we had also been trained on.
12:10 - In graduate school we went to many different schools, etc.
12:14 - We didn't use the social history revolution effectively with military
12:18 - history and the emerging landscape of,
12:21 - public history, etc..
12:25 - And part of what I'm going to say to you
12:27 - today is to suggest that that's still, an agenda,
12:32 - the paradigm,
12:33 - that we were talking about without necessarily acknowledging it.
12:36 - I've come to realize with, John Shay, John Shay himself was the paradigm
12:42 - in 1976, as a bicentennial
12:46 - present to the country, he published, a dozen or more articles
12:50 - that he had published over the years since, obtaining his PhD,
12:55 - in a people numerous and armed
12:59 - and his
13:01 - his suggestion that people needed to use the social history materials
13:07 - together with whatever particular subject sets they were working on was
13:12 - it was a good one, and we just didn't know how to use that effectively.
13:17 - We made, civilians in kind of, a character,
13:22 - that could be, alluded to, generalized from, etc..
13:27 - I think at the end of this talk, I'm going to try to suggest
13:31 - the emergence of, of the beginnings of a new paradigm, etc.
13:35 - And I think it's still on the agenda for, for the current generation,
13:39 - particularly junior scholars, etc..
13:42 - To do a better than a just a rhetorical job
13:45 - of integrating, military history,
13:48 - social history.
13:51 - And civic history, etc..
14:04 - And I would
14:04 - so I will suggest now that the,
14:10 - new paradigm while we're at that,
14:12 - does not, have probably the same, impact so far.
14:16 - Well, my candidate would be, Bill Penn set,
14:20 - who has already been alluded to here.
14:23 - Bill didn't publish a collection of his, essays, etc.
14:29 - Like that, but,
14:29 - I saw him work in Philadelphia, came down to Philadelphia on numerous occasions.
14:34 - I saw him work with, graduate students, not his own, senior scholars, etc.
14:40 - And, he really pushed, with a particular perspective
14:44 - on Pennsylvania sites where it was not geographically, specific,
14:49 - but with a particular, emphasis on Pennsylvania.
14:54 - He really pushed people to think about,
14:57 - you know, how you could use the, just all the different things that were,
15:02 - part of the, the new social history, etc.
15:07 - And, and I think
15:09 - what that particularly, is relevant
15:12 - for, the, the social history, etc.
15:18 - Is it's a brilliant, civilians and soldiers that were,
15:23 - if you pass anything around it, it has my sense of, of where each army,
15:30 - was, was, was most effectively trying to, take something away from civilians, etc..
15:36 - The civilians kind of become,
15:38 - you know, character actors, extras in a movie.
15:42 - Etc.
15:43 - And I think, I think the real, imperative,
15:47 - in the next generation is, is to work as hard on the social
15:51 - history part is as people want to do on the military history part,
15:55 - find out who these people were or find out what impacts, their experience
16:00 - with soldiers, British and American, had in the,
16:03 - development of the rest of their lives and careers, etc.
16:06 - It's.
16:11 - And I think with that, I'll turn it over to the rest of the panel and
16:15 - and, I'll be glad to take questions that are going to be taken collectively.
16:19 - Quotes. All right. We're not going to individual.
16:22 - Yeah.
16:22 - I'll be very glad to, take questions, suggestions, critiques etc..
16:27 - So thank you.
16:38 - One the game
16:40 - right?
16:48 - Right. Yep.
16:55 - I also don't have fancy slides,
16:57 - but I don't have anything in the hands of either. So,
17:00 - my task today, if think this is fitting.
17:05 - Washington. I have to pull my glasses out. That's great.
17:08 - My task today seems simple enough.
17:11 - Dress the state of the political history
17:13 - of the American Revolution, particularly in Pennsylvania, as evidence
17:17 - and scholarship of the last 20 or apparently 50 years.
17:22 - Thanks, Paul.
17:24 - If I were to take at
17:25 - face value, the myriad of state of the field
17:29 - addresses and history, graphic explorations published since at least
17:34 - the 225th anniversary of American independence a way back in 2001,
17:39 - to nearly today, as we continue to assess the field approaching the two 50th,
17:43 - the answer is actually simple political history is dead.
17:48 - It is medically siloed, contained to live out
17:51 - the last days of its useless life and death throes.
17:57 - And all the while,
17:58 - disinterested scholars, as Gordon Wood thought and wrote, to the irritation
18:02 - of many historians in 2015, turn their attention to what he deems,
18:07 - quote, fragmentary and essentially antagonistic social
18:10 - and cultural histories, recovering stories of the dispossessed,
18:14 - the women kept in dependance, the American Indians shorn of their lands,
18:18 - the black slaves brought in chains from Africa.
18:20 - Such stories, he bemoaned, do not help us understand
18:24 - how the United States came to be.
18:26 - Despite the
18:28 - heated and controversial tone of Wood's words,
18:32 - his assumptions stem from what I think Sharon Lowry,
18:35 - Jacqueline Beatty, Daniel Carpenter, Angela Murphy, and, Hughes.
18:39 - Huston recently articulate and I mean recent, as in the last issue
18:43 - that just a few weeks ago, as the continuing narrowness of the often
18:48 - accepted parameters of what constitutes political in political history,
18:53 - it's both Beatty
18:53 - and Houston argue political in early America is all too often narrowly
18:57 - confined to a realm dominated by those with the power and authority
19:00 - to make policies, develop electoral majorities, etc.,
19:05 - which in essence confines political history to predominantly white
19:09 - and male cast of characters, leaving all others as peripheral actors.
19:13 - In what Beattie termed sidebars of the grand narratives visibly manifested
19:18 - in textbooks as rectangular interjections.
19:22 - Right? That's true.
19:24 - And while it is easier, perhaps the norm, to trot out Gordon Wood
19:28 - as historiographical fodder, a sort of perpetual straw man,
19:32 - his vision of the demise of political history, though
19:34 - not necessarily the tone of it or his dismissiveness of new scholarship,
19:39 - is actually more widely shared than we care to imagine.
19:42 - In 2005, for instance, nearly a year after Pauline Mair
19:46 - delivered a state of the field address
19:47 - to the National Endowment for the Humanities Forum,
19:50 - the journalists, strictly speaking, published that address,
19:53 - which mayor titled Disjunctions in Early American History,
19:56 - along with a series of reactions by another number of rather important
20:00 - scholars Jack Rakoff, Peter Owen, Yvonne Higginbotham, Edward Gray and Paul Ray.
20:05 - And just so you can understand the thrust of that conversation,
20:10 - Paul Ray titled his reaction Political Histories, demise,
20:14 - in which he agreed with.
20:16 - Maher's disjunctions and predicted in aimless future
20:21 - for the historical profession, rapidly descending into antiquarian ism.
20:26 - Quite simply, Ray believed that the political,
20:29 - intellectual, and constitutional history of the founding of the United States
20:32 - had been replaced by, quote, niche histories,
20:36 - so much so that, according to him, college and university professors.
20:40 - And I was shocked by this.
20:42 - College and university professors don't even teach the political
20:45 - and intellectual history of the founding anymore,
20:48 - thus denying our students the tools that they need.
20:51 - If they are to function effectively and intelligently as citizens.
20:54 - So how we put it, I don't know what he pulled.
20:58 - He took
20:59 - well, there were notable detractors from this political declension narrative.
21:03 - Peter Owen, if, for instance, disagreed the predominant takeaways
21:07 - from mayor to rake off to Ray was that a new generation of historians no longer
21:11 - ask the big political questions, such as what caused the American Revolution.
21:16 - As Rakoff blithely stated, politics is dead.
21:20 - Yet Rakoff could understand why grad students and other
21:22 - early career academics had turned away from those big, important questions.
21:26 - Because from his perspective,
21:27 - and this is a quote of Rakoff, his generation had solved it.
21:33 - And his it in fact rake off argue their solutions.
21:36 - Dubbed in 1972, the Republican synthesis were so complete
21:39 - that they have been intact and unchallenged for a quarter century now.
21:44 - Somehow I think Gary Nash, Jesse Levin, Alan Kool Wyckoff, James.
21:47 - Sparrow and a host of others like Own Up to It, disagree.
21:50 - But the question was, after all, far from settled in 2005.
21:54 - In fact, it was not even settled back in 1977,
21:57 - just a year after the bicentennial and the outpouring of work
22:00 - it inspired and five years after Robert Shalhoub spider Republican synthesis,
22:05 - Thad Tate, taking stock of the field that year, quipped
22:09 - the results were so impressive as to a purely limited room
22:12 - for additional work in the immediate future.
22:15 - It wasn't agreement, Tait saw, but his exhaustion.
22:20 - And yet, despite that exhaustion,
22:22 - he already was seeing a new generation of historians challenging the prevailing
22:26 - notions, Rakoff would later argued, had been settled in the intervening years
22:30 - since way back in 2005, when I graduated undergrad.
22:34 - Makes some people feel old, makes me feel young.
22:37 - That's good.
22:38 - The idea that politics is dead or dying or suffocating or irrelevant.
22:41 - Choose your adventure here.
22:43 - It's been the luck motif of historic graphic explorations of the state
22:46 - of the field, such visions of a dying era of inquiry, especially considering
22:50 - the way historians have tied the political history of the revolution
22:53 - to state and national boundaries and borders,
22:56 - especially those borders start and end in eastern cities, counties
23:00 - and towns, has only accelerated since the introduction and embrace of vast
23:04 - early American nearly a decade ago.
23:09 - As a concept in a vantage point, vast early America moves beyond national
23:13 - and state narratives and history, graphic periodization and narrowly confined
23:18 - visions of the people a standard term of any history of the American Revolution
23:22 - for a capacious approach that can uncover a past that is infinite,
23:26 - infinitely complex, dynamic, globally connected and violent.
23:29 - Such an approach, proponents like Karen Wolff, Joshua Pike, or Steve Sarsen,
23:34 - they hope, will provide an early American history that fully grasp
23:38 - the depth, breadth, and complexity the vastness of early America.
23:42 - For them, this would be just good history, and it is good civics.
23:47 - Take that Paul Ray.
23:49 - And while the vast early America has created its own disjunctions,
23:53 - to borrow a phrase from Mayer, which Johann Neame outlined
23:56 - is between polity and exchange.
23:58 - And while I agree with much of what Johann identifies is still worth studying,
24:02 - most of those disjunctions that historians see, I would argue,
24:05 - are superficially imposed on existing and even future scholarship.
24:11 - After all,
24:12 - empires, nations bordered land, border less land, polities and frontiers
24:16 - still exist are explored
24:18 - within the work of historians who have readily embraced the
24:22 - and have identified their work as existing within a vast early American framework.
24:27 - Moreover, even the mission statement for vast early America still holds
24:30 - that the embrace of such studies will help us better understand the origins
24:34 - of an ambitious, powerful and democratic nation
24:39 - from a political history standpoint and point.
24:41 - Instead of being one more nail in the political coffin, vast
24:44 - early America and the work it is inspired forces us as Reeve
24:48 - Houston argues, to think of politics as a plural noun.
24:52 - Or, as Jacqueline Beatty argues, we need to recenter our definition of politics.
24:57 - How is it,
24:57 - she asks, that the term political history often focuses on the politics of men,
25:02 - while the political history centered on women is often
25:04 - referred to as women's history, petticoat politics, etc.
25:08 - The same could be said for a host of other studies that explore historical
25:11 - and political actors and grassroots organizers, often
25:14 - shunted to the margins of grand narratives of the revolution.
25:17 - Such a hyphen and definition of politics can only exist
25:21 - if we continue to conceive of politics narrowly.
25:26 - After reading such
25:27 - calls by Beatty and in Huston, I was struck by the of course we should
25:31 - of at all, but also a bit of deja vu
25:35 - as not to say, with Beatty and Huston
25:36 - and the rest of the forum, contributors had to say
25:40 - what they had to say is that innovative or new and far from it.
25:43 - Rather, scholars have been pushing for a more
25:45 - thorough inclusion of historical actors and peoples
25:47 - and the grand political narrative.
25:49 - The Revolution for for decades, as Huston succinctly
25:53 - put it, none save the postwar period has seen more innovative studies
25:57 - of women's, African-Americans, indigenous, and working class mobilizations.
26:01 - Yet the vast majority of studies
26:03 - have stayed in one of these artificially siloed categories.
26:07 - And while stories continue to chip away at the partition, this is what he said
26:11 - for chip away at the partition between political history narrowly defined
26:15 - and those siloed categories, the wall still stands, walls notwithstanding.
26:20 - Looking at the scholarship of the revolution in the past
26:22 - ten years, politics is far from dead or dying.
26:24 - It is just politics reimagined.
26:26 - The center of gravity is shift away
26:27 - from the kind of executive legislative wrangling, urban centric street drama
26:32 - and other post-Cold War era binaries, republicanism versus
26:36 - liberalism, radical versus conservative, or even conflict versus consensus as.
26:42 - The. So in the end, what I'm trying to say is politics is not
26:45 - dead is simply different from the debates that once dominated the field.
26:49 - Vast early America, with its intention to both border and border
26:52 - border less lands, and its broader, more inclusive
26:53 - telling of the revolutionary era and early American more generally,
26:58 - has never been devoid of politics, nor the nation or the states.
27:01 - In fact, revolutionary scholarship,
27:02 - which has effectively extended the sphere which Madison described as necessary
27:06 - to multiply interest and therefore check majority tyranny,
27:10 - has reshaped how we understand politics in the revolutionary era.
27:14 - For all the hand-wringing
27:15 - about decline of the interest and big political questions and ideas,
27:18 - it is also worth remembering that those big questions
27:22 - were often pursued with a narrow confines, or at least a narrow set of voices.
27:27 - But as Jay Franklin Jamison wrote in 1926, the stream of revolution, once started,
27:32 - cannot be confined within narrow banks, but spread abroad upon the land.
27:36 - And that land we now recognize was vast,
27:38 - globally connected, and home to diverse peoples, nations and empires.
27:42 - Today, more than ever, thanks to emerging scholarship,
27:45 - it is impossible to think about the political ideas of the revolutionary era
27:48 - without asking for whom they were meant and used is not simply
27:52 - that the long running debate over state republicanism versus liberalism
27:57 - and the revolutionary or now feels stale because it sits alongside
28:00 - or runs parallel to.
28:02 - Yet in contrast with the realities of slavery
28:04 - and indigenous dispossession, for instance, rather,
28:07 - because we no longer view these as separate parallel trajectories at all,
28:12 - they were far
28:12 - too intimately intertwined with the lived experience of early America.
28:15 - How, for instance,
28:17 - can we square the radicalism of Gordon Wood's account of the revolution?
28:20 - I brought my straw man back in,
28:22 - or the broader Republican synthesis as emblematic with the era of the era,
28:26 - with the work of Ned Blackhawk or Colin Calloway or Robert Parkinson,
28:31 - which demonstrates that race and othering not only mobilized
28:34 - a revolutionary generation to war, but also directly and reflexively shaped
28:39 - how predominantly white male revolutionaries,
28:42 - the usual subjects of political histories,
28:43 - conceived of their place, power, and rights in an emerging United States.
28:47 - Moreover, those revolutionary ideals were negotiated, shaped,
28:50 - and challenged by the agency and actions of diverse collection of peoples
28:54 - like those native nations that past historians often viewed peripheral.
28:58 - For instance, can we even begin?
29:00 - And I actually
29:02 - fundamentally believe this right now?
29:03 - Can we even begin to understand the American Revolution in Pennsylvania
29:07 - without including indigenous settlers, speculator and government
29:10 - agent divides and struggles in the Ohio or Susquehanna River Valley?
29:13 - Can we?
29:15 - I don't think so.
29:16 - And I don't mean here an embrace of settler colonialism as the cure all.
29:20 - I think it's useful,
29:22 - but that an understanding of the revolution demands new questions,
29:25 - fresh vantage points, and, dare I say, abandoning what T.H.
29:28 - Breen and Jessica Roney have described as fictive, superimposed
29:32 - revolutionary timelines based around seminal events.
29:37 - According to Roney, plotting such events along an axis, historians bring their own
29:41 - set of assumptions about space and time, and therefore an implicit teleology.
29:46 - That is not to say that those seminal events,
29:47 - like the proclamation line or stamp back to the course of acts
29:50 - or the Constitutional Convention are somehow unimportant.
29:54 - Rather, other events need to be brought into focus alongside them,
29:57 - and timelines and geographies expanded to more adequately explore
30:00 - and explain the people, their experiences and their motivations.
30:07 - As a hamlet,
30:08 - Hamilton and Catherine Duvall powerfully demonstrated need.
30:11 - Nations were fundamental part of early American experience,
30:14 - and their actions, decisions, hopes, desires
30:17 - shape the political foundation of all the Americas and their futures.
30:20 - The same could be said for women whose political choices and experiences
30:24 - influenced the trajectory of the revolutionary era.
30:26 - Whether Elizabeth Feeney petitioned for a divorce from her husband in 1782,
30:31 - she explained it that she had a quote right to comfort and happiness.
30:36 - She not only expressed fundamental political ideals,
30:39 - but the mere act of petitioning was an important political process
30:43 - that required a response from the government and therefore,
30:46 - regardless of the outcome, forced the political decision.
30:50 - And more importantly, she was not alone on us.
30:53 - Ireland is shown Esther to Burt Reed, the wife of President of State
30:56 - of Pennsylvania Joseph Reed, was the more astute
30:59 - politician and used patriarchal expectations
31:02 - and structures to her advantage to shape the politics of not just her husband,
31:07 - but a much larger network of people in and outside the Commonwealth.
31:11 - In the same vein, enslaved and free Americans mobilized both
31:14 - individually and collectively, trying to shape their own futures,
31:18 - but in the process altered the contours of the war
31:20 - and the consequences of revolution, both for good and for ill.
31:24 - One need look no further than enslaved and free people in Chester, bucks,
31:27 - Cumberland counties who mobilized against slavery and the slave trade
31:31 - not just in Pennsylvania, but across the nation.
31:34 - Or the numbers of enslaved people, petitioned legislatures for the freedom
31:37 - or absconded to join the British Army during the war, which in and of itself
31:41 - generated a substantial political dialog with lasting consequences
31:45 - for the United States
31:46 - rather than a progressive march forward through several events, there were
31:50 - still other events, both large and small, existing among between and beyond.
31:54 - A rather fractured scholarly timeline.
31:58 - And it
31:58 - might seem, therefore, even, you know, as I look over vaster America,
32:02 - that Pennsylvania's revolution confined it is to jurisdictional borders has little
32:07 - place in a more expansive scholarly orbit focused on vast early America.
32:11 - But I don't think that's the case.
32:13 - We simply need to move beyond the parameters of answers
32:16 - the 20th century provided to big questions.
32:19 - We need to sort of do away with all geographical focuses
32:23 - and assumptions, definitions of politics and scholarly timelines.
32:27 - And I'm just going to focus down, and it's only going to take me
32:29 - a few minutes, I promise.
32:30 - I know you're already thinking, just shut up, Pearl.
32:33 - So I've always thought,
32:36 - for instance, that Richard Allen Ryerson Books, 1978.
32:39 - The Revolution Now Begun, which explained political mobilization in the years
32:43 - preceding independence, was interpretive, hamstrung by its geographic focus
32:48 - on Philadelphia as well as its starting and end point, 1765 to 76.
32:52 - But really, it begins in 74
32:54 - can own substantially alter the interpretation by expanding
32:58 - that geographic scope of writers and work, and as well as the timeline for 1800
33:03 - with his book, Political Community in Revolutionary Pennsylvania.
33:07 - But in my mind, especially as I was thinking like 2015 to 20 ish,
33:11 - both still suffer from what Polly Mayor described as a just junction
33:15 - between the colonial and revolutionary period historiography.
33:19 - The histories of both periods, even today, don't seem to speak to each other,
33:22 - and therefore we risk missing key elements of that tightly focused revolutionary
33:27 - mobilization and the causes and therefore consequences of the revolution.
33:36 - I think I tried to do that with conceiving crisis.
33:38 - I probably failed in the process by bringing the timeline back to the 1740s
33:43 - through to the 1790s, and explaining and expanding the geography
33:47 - beyond the city of Philadelphia.
33:50 - And that does not mean that I find Ryerson work in consequential
33:53 - and substantially changed the the history of revolutionary Pennsylvania
33:57 - inspired me and many other scholars to push still farther.
34:00 - But that's the goal, right?
34:02 - We need not be stuck in these interpretive,
34:04 - spatial and temporal quagmires as Charles McLean Andrews.
34:08 - And this is one of my favorite quotes, from, Charles McLean Andrews
34:11 - said the first ever volume of the William Mary Quarterly in 1944,
34:15 - the one indisputable law of history is impermanence.
34:19 - Right.
34:19 - And I believe, that only that only applies to historical peoples
34:23 - and experiences, but to historical interpretations.
34:26 - And we can
34:26 - and see these fundamental changes unfolding in real time in the past decade.
34:30 - Work by Patrick Spiro, Paul Moyer, Terry Boughton,
34:33 - challenges longstanding assumptions about Pennsylvania's colonial history
34:38 - and its implications for understanding the revolutionary period.
34:41 - The conventional interpretation depicts the March of Democracy is following
34:44 - an east west alliance between Philadelphia and frontier counties in the years
34:48 - just before American independence and the creation of a state
34:50 - that was formulated in 1901 by Charles, by Charles Lincoln, right, echoed
34:56 - in Becker in, his work on New York, and then fought and carried forward.
35:00 - I tracked this period forward in, Growth of Democracy by Theodore Thayer in 53.
35:06 - Then again, and Joseph Foster in 94 and Allen Tolley in 94,
35:11 - and then Richard Beaman synthesis
35:12 - a decade later, the varieties of Political Experience was still giving
35:15 - you the same argument about Pennsylvania's revolution.
35:18 - And because of newer work, they're demonstrating a complex cultural,
35:22 - social and political experience and grievances of the frontier.
35:26 - Intra and intra colonial rivalries in the agency and power of indigenous people.
35:30 - The idea of an East-West political nexus leading to democratic ascendancy
35:35 - no longer seems natural, straightforward or predestined,
35:38 - nor even applicable to all those mobilizing
35:41 - against both distant imperial authorities and domestic power brokers at home,
35:46 - as I recently noted, is as if the visions of the Revolution, though understood, is
35:50 - far reaching, cannot be viewed beyond geographically confined local parameters.
35:54 - Familial networks and past experiences and essence.
35:58 - Frontier settlers struggle to build new societies in their own terms,
36:01 - often at the expense of Native Americans as well as other colonies, empires,
36:05 - and states whose lands they coveted and whose removal they demanded.
36:09 - Local contests for power, authority, and resources frequently took precedence
36:14 - over the larger conflict between the Crown and the colonies.
36:18 - Colonial government, imperial agents, and later Congress and the states
36:21 - attempted to even to harness settler ambitions to achieve their own ends.
36:25 - But, as Andy Shakman observes, even seemingly high level imperial
36:29 - or Republican national policy was often driven and shaped by the locality.
36:35 - I also think newer scholarship in Pennsylvania's revolution
36:37 - has opened important questions and trajectories by embracing a broader,
36:40 - more vast perspective and moves beyond older interpretive frameworks.
36:43 - Rise of democracy.
36:44 - Revolution thesis I don't even think we need to be confined to that counter
36:49 - revolution thesis anymore, and I don't even know if it's applicable.
36:53 - It's kind of own.
36:54 - David, how have have basically shown
36:56 - because we are seeing a remarkable can continue to be of agrarian
37:01 - revolutionary ideology in action as Paul shows
37:04 - or for example,
37:07 - the state government created under 1790, as well as the newly
37:11 - established national government was just as comfortable.
37:14 - Perhaps more so, siding with frontier settlers
37:17 - and their violent disputes with native peoples over the land,
37:19 - as was the preceding democratic state government.
37:22 - And if we look at the work of Camille, Kaspersky and others,
37:26 - and we see that the state, the Democratic state, used coercive
37:30 - threats and violence against women and other people.
37:34 - You this story starts to fundamentally change about what
37:38 - we're talking about when we when we think about the American Revolution.
37:45 - I'm just going to end with, with this.
37:50 - Maybe.
37:53 - Right.
37:53 - Yeah.
37:55 - Revolutionaries like in the war.
37:57 - And I think this is really important for me in what I'm thinking about,
38:02 - they had to think about more
38:03 - than just declaring independence on paper or creating constitutions.
38:07 - They had to realize that a war had to be fought and won foreign
38:11 - recognition secured powerful native nations and peoples reckoned with.
38:14 - And state governments,
38:15 - as President Joseph Reed emphasized, need to be obeyed and respected.
38:18 - Those that those challenge, those challenges they face required
38:22 - fluctuations, reforms, coercion, violence, diplomacy, pleading,
38:27 - and a host of other strategies
38:28 - that forced Pennsylvania's weathered other as well as other states
38:31 - to engage with each other, as well as a diverse collection of people
38:34 - both at home and abroad, who did not share common habits, obedience and opinion.
38:38 - Whatever Rakoff may have suggested.
38:40 - In 2005, the causes and consequences of the revolution
38:43 - remain unsettled and perhaps always will be.
38:46 - Too much is at stake, but what is clear is that we are moving toward
38:50 - a more expansive and vibrant understanding of that tumultuous, revolutionary past,
38:54 - with vast implications for how we grapple with our present and future.
38:58 - And to me, despite what Gordon would would say,
39:02 - that helps us actually tell how the United States came to be.
39:06 - Thank you.
39:21 - Okay.
39:21 - So, like Wayne and Chris, I also do not have fancy slides.
39:27 - I just have these crappy ones.
39:28 - So hopefully you can follow along and it'll sort of prevent me
39:32 - from from rambling too much.
39:35 - So I've been tasked with looking at Pennsylvania's loyalists
39:39 - and what historians have said about that over the last 50 years or so.
39:44 - And I want to start off with a timeline here for us.
39:48 - So in 76, you've got the most radical state constitute,
39:53 - in Pennsylvania in comparison to, to any other state in the Union.
39:56 - And then in 77, the Philadelphia campaign brings the British
39:59 - into the state and occupies Philadelphia until the summer of 78.
40:04 - And that basically sets up the possibility
40:06 - for anti loyalist action and anti loyalist punishments.
40:10 - So you have a series of state laws, loyalty oaths, the Militia Act,
40:16 - treason laws that allow for people that are determined
40:19 - to be traitors, to be executed, have their property confiscated and so on.
40:24 - So that period after the British occupation,
40:27 - you see a couple of years up to about 1781 of treason trials,
40:32 - and the persecution of loyalists.
40:35 - And then there's a drop off and the politics changes.
40:39 - Basically, you go from having a radical government
40:42 - to an increasingly moderate government, and by 1790, you've
40:46 - got a, a constitution that really looks like every other state in the Union.
40:51 - So that's that's the basic, overarching story.
40:54 - But to really understand,
40:58 - you know, what the loyalist experience looked like,
41:00 - you kind of have to look at the details here.
41:03 - Who were the loyalists?
41:05 - To what extent were they even loyal?
41:06 - Really?
41:08 - Were they persecuted?
41:09 - To what extent were they persecuted?
41:11 - So I want to just take a brief look at a couple of classics here.
41:16 - And then there have been a number of books that came out in the last 5 or 6 years
41:20 - that the, give us a little bit more insight into some details in this picture.
41:25 - So the most comprehensive book on these questions of the loyalist
41:29 - experience, was Astor House Opposition in Pennsylvania to the American Revolution.
41:34 - So about 40 years old.
41:35 - And this originally was.
41:38 - Astor House attempt to have a quantitative history of the loyalist experience,
41:43 - which she quickly abandoned because she recognized
41:48 - that there really wasn't a through line here of a loyalist experience.
41:52 - In many ways, loyalism in Pennsylvania was completely anemic.
41:56 - You probably had more out and out loyalists in places
42:00 - like New England than you did in Pennsylvania.
42:02 - There was a very small core of active loyalists,
42:05 - but there are a large percentage of people that did not actively
42:09 - embrace the revolution that were not active patriots.
42:12 - So if you're looking at non jurors, people that are not allowed to to to be jurors
42:16 - because they haven't served in the militia or that they refused
42:19 - to take a loyalty oath, or they're just, you know, isolated that that may be
42:23 - as much as 50% of the population, 40 or 50% of the population.
42:27 - So a very large number of people are not active,
42:31 - participating patriots, in, in any way.
42:34 - Okay.
42:35 - So in order to try to explain this,
42:38 - she sort of dismisses a number of things.
42:42 - It's not really about religion, although there's there's some caveats there.
42:46 - It's not really about ethnicity.
42:48 - Instead, if you're trying to figure out why some people became active patriots
42:52 - and others didn't, you have to look at social networks in a particular place.
42:57 - So a couple of examples that she gives.
43:00 - If you're looking at Philadelphia in the pre-colonial era,
43:04 - there were two major political parties, and neither of those political parties
43:08 - focused on taxation during the imperial crisis.
43:12 - There was a big issue in that period, in the 1760s.
43:16 - And the big issue was, is the Penn family
43:19 - going to still run this colony, or is it going to become a royal colony?
43:23 - And really, because they're spending so much time and focus on on that issue,
43:28 - it allows the space for a third party to develop,
43:32 - that initially comes out of, the back country with the Scots-Irish.
43:37 - So, you know, initially it's the Presbyterians,
43:38 - but really that becomes the Whig party as they begin to incorporate other people,
43:42 - Philadelphia mechanics, etc..
43:45 - So by the time you get into the 1770s and you have violence in terms of boycotts
43:51 - and protests, there are many people, especially in the Quaker Party,
43:55 - that just sort of begin to to withdraw from the political scene.
43:59 - And it's obvious that they're not going to be active patriots.
44:03 - Okay.
44:04 - So if you if you use that concept of, okay,
44:08 - pre-revolutionary, ties, family networks, friend networks,
44:13 - what are your conflicts in the pre-revolutionary times
44:16 - that's going to determine whether you become a revolutionary or not?
44:19 - That says something interesting about what happens in the frontiers
44:23 - in Pennsylvania.
44:24 - So basically, you have these land disputes over
44:27 - who's actually going to control the northern tier of Pennsylvania
44:31 - because Connecticut has a sea to sea land claim, and Connecticut is actively
44:36 - selling, land titles in the area that's now Wilkes-Barre.
44:40 - So are people with Pennsylvania land titles going to
44:43 - to claim that, or people with Connecticut land titles going to claim that?
44:46 - That ends up, you know, a couple people die over these conflicts, right?
44:50 - Something very similar is happening in Pittsburgh with Virginia land titles.
44:55 - And the interesting thing is that if you look at,
44:57 - who becomes a revolutionary and who becomes a loyalist in these areas,
45:01 - the Connecticut folks are active patriots.
45:04 - So basically, in response,
45:06 - people with Pennsylvania land titles become loyalists in that area.
45:10 - And it's the reverse in Pittsburgh, right?
45:12 - People with Pennsylvania land titles become patriots in the Pittsburgh area.
45:16 - So she's saying, okay, this isn't about ideology, right?
45:20 - Or ethnicity.
45:21 - You have to really look at what's going on
45:24 - with with personal networks and local areas, okay.
45:26 - And that's going to explain things.
45:28 - And then, you know, it's the same thing for the wide variety of German sects
45:32 - that are pacifists, Mennonites and Moravians and brethren and so on.
45:37 - They, they can't become active patriots because it would require them
45:41 - to embrace a violent movement.
45:45 - So then once you kind of establish, okay, there's there's lots
45:48 - and lots of different reasons for, for being quote unquote loyalist.
45:53 - But, you know, these people don't necessarily see themselves as loyalists.
45:57 - And it makes a lot more sense to use the term disaffected.
46:00 - Right? They're not active patriots.
46:03 - But they're but they're not really, in favor
46:07 - of, of actively supporting the crown either.
46:10 - But because they're not active patriots, they're,
46:12 - they're getting harassed by the revolutionary government.
46:15 - So so then how harassed are they getting?
46:19 - An ouster?
46:20 - How basically says, well, not very, the threat of British control
46:25 - and loyalist control of Pennsylvania is not that great after
46:30 - the Philadelphia campaign is over, and there's not a whole lot of appetite
46:35 - on the part of the revolutionaries to really persecute
46:38 - these loyalists or disaffected people.
46:42 - So in in Osterhaus view, you've got a couple hundred people
46:46 - that are prosecuted, a handful are executed,
46:49 - and the amount of land that gets redistributed is negligible.
46:52 - So it's it's about a percent of, of the land.
46:55 - And that's going to, you know, .08
46:59 - percent of the population in terms of redistribution.
47:03 - Okay.
47:05 - Granted, the Penn family lost
47:07 - about 20 million acres and didn't really get compensated for that.
47:11 - But if you're looking at normal people,
47:14 - the argument here is, is that
47:16 - effectively normal people are not really punished
47:19 - for being loyalist or being, you know, not not embracing the revolution.
47:25 - Okay.
47:25 - Why is that?
47:27 - It's because of these local networks.
47:29 - People know who one another are.
47:31 - They know one another on a human level.
47:32 - They don't want to press their advantage unnecessarily.
47:36 - Loyalism is really not that big of a threat.
47:40 - So with more or less
47:42 - the same information, so, so that that was written,
47:47 - in the 80s, Frances Fox, sweet Land of Liberty is is written in 2000.
47:52 - And that's looking at one of these frontier, counties, Northampton.
47:57 - And it's saying, yeah, these, these local networks matter.
48:01 - And in fact, what they allow is
48:03 - for these old colonial era rivalries to,
48:08 - you know, mutate so that people can settle scores.
48:12 - Okay.
48:13 - So what he does is he's looking at a series of mini
48:16 - biographies of of what the revolution is actually like for people on the ground.
48:21 - And for many of the people that don't end up executed,
48:24 - their lives are nastily affected anyway.
48:27 - So he kind of has a litany of examples of, okay,
48:31 - here's somebody that, is persecuted for for being a loyalist.
48:36 - They're not a prominent loyalist.
48:38 - They don't really have any money.
48:40 - They shouldn't be in this list of, you know,
48:43 - a small number of people that end up getting targeted by the revolutionaries.
48:47 - But this particular person is just so irritating
48:50 - and won't keep his mouth shut that the local revolutionaries
48:53 - are going to are going to make sure that he loses everything.
48:55 - Okay. So there are examples like this.
48:58 - There are examples of former Moravians that are disgruntled,
49:02 - and they use the revolution
49:03 - as an opportunity to specifically target the Moravian community,
49:07 - or other revolutionaries that know that, you know, certain,
49:11 - sects have religious exemptions, but then the sects that are not
49:14 - specifically, known, you know, like, for example, the Mennonites,
49:19 - there's there's no specific order by the government to leave them alone.
49:23 - So then they can then be targeted in for, for harassment.
49:26 - A variety of examples like this.
49:28 - And he basically explains that the when people, are upset
49:33 - in their own revolutionary careers, then they use the loyalists
49:36 - as kind of a punching bag to advance their own career.
49:40 - So he's looking at basically the same numbers,
49:43 - and, and coming to a different, emotional conclusion.
49:47 - Right.
49:48 - That, you know, maybe these people are not executed.
49:51 - But their lives are not great during the revolution either.
49:55 - And that's basically the subtitle here.
49:57 - It's the ordeal of the American Revolution.
50:01 - So if if we take those two
50:04 - classic works and we look at, some of the stuff that's
50:07 - come out in the last 5 or 6 years, we get a little bit of a clearer picture here.
50:11 - So Aaron Sullivan's work on, the British occupation of Philadelphia
50:15 - shows that it's pretty miserable for, for most people.
50:19 - So the British looted, they set up military justice.
50:23 - They did not do a good job of making sure that people are fed
50:26 - or have a working economy.
50:27 - They're not going to accept American scrip.
50:29 - The Americans try to embargo and there's,
50:32 - maybe near starvation in the city during the occupation.
50:36 - So you have a handful of families that really do benefit,
50:39 - you know, wealthy elites from from this loyalist occupation.
50:43 - They're running balls and that kind of thing for British officers.
50:46 - But most people are very happy when when the British leave
50:49 - and it leaves them little appetite, to, to attack
50:54 - one another in the aftermath, they sort of want to put that occupation behind them.
50:58 - And that's what Larson found in The Trials of Allegiance.
51:02 - So what he saw was that in a variety of states, you have these treason trials.
51:09 - And in other states, people are happy to put traitors to death.
51:14 - And then judges intervene so that the war does not become
51:19 - this bloodbath against civilians in Pennsylvania is kind of the opposite.
51:24 - You can't find juries that are willing to testify against people.
51:26 - You can't find juries that are that are willing to say, yes, this is a traitor.
51:30 - He should be executed.
51:31 - And Larson goes back to Astor House.
51:34 - Explanation of this. You have a close knit society.
51:36 - People know one another as human beings.
51:38 - They don't want to take advantage of, you know, the opportunity of the revolution.
51:45 - But my co-panelists Chris Pearl looks at,
51:49 - you know, similar set of information and points out that, in fact,
51:52 - there are a bunch of executions,
51:54 - an unprecedented number of executions during the revolution.
51:58 - But they're not specifically in treason trials.
52:03 - So in many cases, you have loyalist bandits
52:06 - that are being executed for some other crime.
52:09 - And there's no need to say, okay, this is this is a treason trial.
52:12 - And that's the basis of, of the the crimes that this person
52:16 - is going to be executed on.
52:17 - In other cases, people are rotting in jail.
52:20 - They may die in jail.
52:22 - So, you know, the the actual numbers are not clear.
52:26 - Now, if we're if we're looking at the 68 people executed
52:29 - over over the course of the war is not an enormous number.
52:33 - But, you know, it's a factor of ten higher than, what what Oscar Howitt
52:37 - was talking about. Okay.
52:40 - And then the last,
52:41 - recent work that I want to talk about, right
52:45 - now is Paul Freeman's, looking at non-jury.
52:49 - And basically what Paul Freeman points out
52:52 - is that the Constitution a list coalition, right.
52:56 - The radicals that take over in 76, increasingly weaken
53:02 - their own political position by trying to force people
53:06 - into either the friend or enemy camp.
53:09 - And many Pennsylvanians recognize that, you know, this is this is bad politics.
53:14 - It's not really the reality.
53:15 - There are many people that are,
53:17 - you know, quote unquote, loyalists that are really not loyalists.
53:20 - And over time, you have a Republican opposition emerging
53:24 - that wants to pull back on these loyalty oaths and the oppression,
53:27 - the harassing of the revolutionary regime.
53:31 - And by the end of the 1780s.
53:33 - You have an ironic result, right.
53:35 - Paul Freeman says the debate about non jurors, Pennsylvanians who were never sure
53:40 - they wanted a revolution
53:41 - played a critical role in determining what the revolution would mean,
53:45 - because many of these people end up becoming the voters,
53:48 - that that send a new constitution into play.
53:51 - Since in 1790.
53:55 - So if we're
53:56 - looking at the basic questions here, who were the loyalists?
54:00 - Recent historians have basically said, yeah, there's a tiny core of loyalists.
54:05 - And what we really need to think about
54:06 - is this large percentage of disaffected people, how loyal were they?
54:10 - Not very.
54:12 - And to what extent did patriots punish them?
54:15 - That's really kind of in the eye of the beholder.
54:17 - Most people, or maybe an objective, population or populations
54:21 - looking at other revolutions would say this is very mild.
54:24 - Okay.
54:25 - Maybe didn't feel so mild
54:27 - if you were on the other end of it in, in the midst of the revolution.
54:31 - So if we're moving forward from here, making predictions about,
54:36 - making predictions, period is probably not a super good idea if you're a historian.
54:39 - This is not our area of expertise.
54:42 - But if we're making predictions about where this field is going,
54:45 - maybe in the AI enhanced future, as people are,
54:51 - you know, it's easier to get access to other bodies of work.
54:56 - We're going to see perhaps more comparative work with,
54:59 - comparing Pennsylvania's revolution to other revolutions.
55:02 - Cross-disciplinary work.
55:04 - I suspect that the the major question is going to be,
55:08 - why was Pennsylvania so mild in its in its treatment of loyalists?
55:12 - I think that's that's basically the, the crux of the issue.
55:16 - Why didn't Patriots
55:17 - take vengeance on people in the aftermath of the Philadelphia campaign?
55:23 - So that's what I've got.
55:24 - Thanks.
55:30 - Thanks very much.
55:32 - Thanks to all three of you.
55:33 - Very good.
55:34 - Just very quick comment and I'm going to open it up for for your commentary.
55:38 - I was looking for a through line, through these three papers and,
55:41 - and all I could think back was to my own graduate school experience 35 years ago,
55:46 - studying under Lance banning, banning, as you might know, as a political
55:50 - and intellectual historian, who has prepared his his dissertation
55:54 - committee was Bernard and, John Muir and JJ Pocock.
55:58 - Gordon Wood.
55:59 - And a little bit of Edmund Morgan sprinkled in there as well.
56:04 - And, and so when I had my first seminar in the American Revolution,
56:08 - and we had 12 weeks of political and intellectual history,
56:12 - followed by the last three weeks of the term, which on the syllabus
56:15 - read, the other guys and the other guys included loyalists, included military.
56:21 - It included women, African-Americans, Native Americans, frontiersmen
56:24 - and farmers, average people, what have you.
56:27 - And they were the other guys.
56:28 - Well, I went on to study under banning and wrote about non-English speaking,
56:34 - German immigrants and how they saw themselves
56:36 - as political actors and, and adopted Republican ideology.
56:40 - And my other fellow graduate students wrote about Native Americans
56:43 - and Baptist preachers and did community studies, all under Lance banning.
56:48 - And to hear Chris Perle talk about Gordon Wood the way he does.
56:52 - That man took an interest in me and my dissertation, to the point
56:57 - that he was as interested in it as anybody else.
56:59 - Even though he disagreed with the project altogether,
57:02 - he was very supportive of it. So,
57:06 - but, the through line I see between these three,
57:09 - is really the story of the other guys and the other guys or,
57:12 - or what has become important in Pennsylvania history.
57:14 - And it looks like is what's going to be important in the future.
57:17 - Wayne is telling us about military history.
57:19 - If we want to understand that in Pennsylvania, we need to look
57:22 - to civilian civilian civilians and and the relationships there.
57:26 - And that for that military story and Chris, for the political story
57:29 - is telling us that this broader definition of the body politic,
57:33 - is absolutely necessary to answer the larger political questions,
57:37 - that people like Jack.
57:38 - Rykov and Paul Rockey, want us desperately to continue to ask.
57:42 - And finally, Marcus, looking at loyalists, telling us that,
57:46 - you know, it's these nonconformist non jurors, the disaffected,
57:50 - who really are the story in Pennsylvania.
57:53 - And that's the direction we should be looking.
57:55 - So, I really enjoyed all three of these.
57:58 - Thank you very much.
57:59 - And I'll open it up to the audience for question and comment.
58:10 - Okay. And.